The American Cancer Society offers programs and services to help you during and after cancer treatment. Below are some of the resources we provide. We can also help you find other free or low-cost resources available.
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When cancer treatment is far from home, our Hope Lodge facilities offer a free place to stay and a supportive space to rest. We also provide lodging grants to local healthcare systems partners so they can provide lodging assistance to their patients.
Objectives:Describe the etiology and epidemiology of typhoid fever.Review the appropriate history, physical, and evaluation of typhoid fever.Outline the treatment and management options available for typhoid fever.Identify interprofessional team strategies for improving care coordination and communication to advance the care for typhoid fever and to improve outcomes.Access free multiple choice questions on this topic.
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New Orleans is world-renowned for its distinctive music, Creole cuisine, unique dialects, and its annual celebrations and festivals, most notably Mardi Gras. The historic heart of the city is the French Quarter, known for its French and Spanish Creole architecture and vibrant nightlife along Bourbon Street. The city has been described as the "most unique" in the United States,[6][7][8][9] owing in large part to its cross-cultural and multilingual heritage.[10] Additionally, New Orleans has increasingly been known as "Hollywood South" due to its prominent role in the film industry and in pop culture.[11][12]
Relations with Louisiana's Native American population remained a concern into the 1740s for governor Marquis de Vaudreuil. In the early 1740s traders from the Thirteen Colonies crossed into the Appalachian Mountains. The Native American tribes would now operate dependent on which of various European colonists would most benefit them. Several of these tribes and especially the Chickasaw and Choctaw would trade goods and gifts for their loyalty.[39] The economic issue in the colony, which continued under Vaudreuil, resulted in many raids by Native American tribes, taking advantage of the French weakness. In 1747 and 1748, the Chickasaw would raid along the east bank of the Mississippi all the way south to Baton Rouge. These raids would often force residents of French Louisiana to take refuge in New Orleans proper.
In the city of New Orleans an inspiring mixture of foreign influences created a melting pot of culture that is still celebrated today. By the end of French colonization in Louisiana, New Orleans was recognized commercially in the Atlantic world. Its inhabitants traded across the French commercial system. New Orleans was a hub for this trade both physically and culturally because it served as the exit point to the rest of the globe for the interior of the North American continent.
Between 1791 and 1810, thousands of St. Dominican refugees from the Haitian Revolution, both whites and free people of color (affranchis or gens de couleur libres), arrived in New Orleans; a number brought their slaves with them, many of whom were native Africans or of full-blood descent.[47] While Governor Claiborne and other officials wanted to keep out additional free black people, the French Creoles wanted to increase the French-speaking population. In addition to bolstering the territory's French-speaking population, these refugees had a significant impact on the culture of Louisiana, including developing its sugar industry and cultural institutions.[48]
As more refugees were allowed into the Territory of Orleans, St. Dominican refugees who had first gone to Cuba also arrived.[49] Many of the white Francophones had been deported by officials in Cuba in 1809 as retaliation for Bonapartist schemes.[50] Nearly 90 percent of these immigrants settled in New Orleans. The 1809 migration brought 2,731 whites, 3,102 free people of color (of mixed-race European and African descent), and 3,226 slaves of primarily African descent, doubling the city's population. The city became 63 percent black, a greater proportion than Charleston, South Carolina's 53 percent at that time.[49]
As a port, New Orleans played a major role during the antebellum period in the Atlantic slave trade. The port handled commodities for export from the interior and imported goods from other countries, which were warehoused and transferred in New Orleans to smaller vessels and distributed along the Mississippi River watershed. The river was filled with steamboats, flatboats and sailing ships. Despite its role in the slave trade, New Orleans at the time also had the largest and most prosperous community of free persons of color in the nation, who were often educated, middle-class property owners.[53][54]
the addition of white immigrants [from Saint-Domingue] to the white creole population enabled French-speakers to remain a majority of the white population until almost 1830. If a substantial proportion of free persons of color and slaves had not also spoken French, however, the Gallic community would have become a minority of the total population as early as 1820.[56]
In the 1850s, white Francophones remained an intact and vibrant community in New Orleans. They maintained instruction in French in two of the city's four school districts (all served white students).[59] In 1860, the city had 13,000 free people of color (gens de couleur libres), the class of free, mostly mixed-race people that expanded in number during French and Spanish rule. They set up some private schools for their children. The census recorded 81 percent of the free people of color as mulatto, a term used to cover all degrees of mixed race.[58] Mostly part of the Francophone group, they constituted the artisan, educated and professional class of African Americans. The mass of blacks were still enslaved, working at the port, in domestic service, in crafts, and mostly on the many large, surrounding sugarcane plantations.
Violence throughout the South, especially the Memphis Riots of 1866 followed by the New Orleans Riot in the same year, led Congress to pass the Reconstruction Act and the Fourteenth Amendment, extending the protections of full citizenship to freedmen and free people of color. Louisiana and Texas were put under the authority of the "Fifth Military District" of the United States during Reconstruction. Louisiana was readmitted to the Union in 1868. Its Constitution of 1868 granted universal male suffrage and established universal public education. Both blacks and whites were elected to local and state offices. In 1872, lieutenant governor P.B.S. Pinchback, who was of mixed race, succeeded Henry Clay Warmouth for a brief period as Republican governor of Louisiana, becoming the first governor of African descent of a U.S. state (the next African American to serve as governor of a U.S. state was Douglas Wilder, elected in Virginia in 1989). New Orleans operated a racially integrated public school system during this period.
Dixiecrats passed Jim Crow laws, establishing racial segregation in public facilities. In 1889, the legislature passed a constitutional amendment incorporating a "grandfather clause" that effectively disfranchised freedmen as well as the propertied people of color manumitted before the war. Unable to vote, African Americans could not serve on juries or in local office, and were closed out of formal politics for generations. The Southern U.S. was ruled by a white Democratic Party. Public schools were racially segregated and remained so until 1960.
New Orleans' large community of well-educated, often French-speaking free persons of color (gens de couleur libres), who had been free prior to the Civil War, fought against Jim Crow. They organized the Comité des Citoyens (Citizens Committee) to work for civil rights. As part of their legal campaign, they recruited one of their own, Homer Plessy, to test whether Louisiana's newly enacted Separate Car Act was constitutional. Plessy boarded a commuter train departing New Orleans for Covington, Louisiana, sat in the car reserved for whites only, and was arrested. The case resulting from this incident, Plessy v. Ferguson, was heard by the U.S. Supreme Court in 1896. The court ruled that "separate but equal" accommodations were constitutional, effectively upholding Jim Crow measures. 2ff7e9595c
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